Alvin’s Blog

Entries categorized as ‘Our World, Then & Now’

China Abuses Africa?

May 21, 2009 · Leave a Comment

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Introduction

Africa has been abused for its natural resources for centuries. America and Europe stole its logs, extracted its oil, robbed its diamonds, and captured and exploited its people in the violence-ridden Transatlantic slave trade. As the newest economic powerhouse, with its sudden rise and massive potential, China is now becoming a big political player in the international arena. Its ascension demands a vast amount of resources to continue its industrial revolution.

This requirement has brought about billions of dollars of investment in Africa, stretching from the West to East, from Guinea to Kenya. These investments, usually for the improvement of national infrastructures, have secured joint ventures and contracts for Chinese state-owned companies. Unlike the Western powers in the early stages of their global hegemony, China has been investing primarily in oil, gas and logs in a peaceful manner. India, on China’s tail, is also catching up with the West too. The impacts of these two countries’ (who Kaplinsky refers to collectively as the Asian Drivers) involvement in Africa have already been tremendous.

This essay will analyse these impacts in two parts. In the first part, it will assess the effects on the international arena: what Chinese involvement means for global macroeconomics and how this has provoked a visibly fearful reaction from the West, especially in Washington. In the second part, this essay will evaluate the economic and social repercussions for the African continent. India’s role in Africa will be mentioned sparsely to allow for an in depth study of China’s involvement.

This essay makes assumptions in regards to the general effects of Chinese investment and strengthening of diplomatic ties with African elites, but will highlight the impacts with a deeper investigation of Angola and Sudan. Perceptions of impacts differ between the Chinese, Africans and West (which will be considered mainly to be embodied by the Washington consensus) and these dissimilarities will be referred to throughout. On the whole, this essay argues that with African resources, China will continue in its rise and will challenge the unipolar world headed by America. In the next 50 years, there will be increased tension between the leaders of the North and South as sustainability and resource security become bigger issues.

Part 1 – Impacts on the International Economic-Political Arena

cartoonThe West in a Cold Sweat
As China’s economy grows, the West becomes more nervous. Already, academics in Europe and America have expressed their concerns in regards to China’s development. Western dominance in political and economic affairs is threatened by not only China, but also by Brazil, Russia and India, who are collectively referred to as the BRICs. Of all of these emerging economies, China is at the spearhead of BRIC success. It is ahead of the rest in regards to growth, and is the biggest Asian investor in Africa, only behind America and Britain, with India catching up. In the last 20 years, China has also become the third largest trading nation in the world as its exports have spiralled from US$50bn to US$800bn. The amount and extent of investment and trade increase has brought China’s role in the global economy to the attention of many Westerners worried about the impacts this might have. One of these impacts is a turn away from Western-controlled institutions like the World Bank and the IMF.

Since the end of the Cold War, these international financial institutions were the only viable source for loans and credit for cash-strapped, debt-ridden, poor countries. However, now that China has the ability to invest large sums of money in foreign lands, poor countries such as Angola and Sudan now have a choice. China offers another option for African states to choose from when it comes to financial aid and foreign direct investment (FDI).

This simple matter of choice is a huge opportunity for African leaders. Instead of having to accept IMF conditionalities government officials can turn to the Chinese for non-interventionist aid and investment. The non-interventionist policy which Chinese presidents and premiers have spoken of repeatedly has been crucial to the success of Chinese proposals for investment.

While the IMF try to impose economic and political liberalisation worldwide through aid conditionalities, the Chinese offer vast amounts of money with total disregard of the political situation. The quasi unilateralist bias of the United States within these financial and also governance bodies is now put at risk. This points to, what Humphreys and Messner refers to as, the “newly emerging  multipolar constellation of power.” Soon there will be a shaking-up of global governance and a change of rules in the global economic system.

As “Chindia” (China and India) becomes as powerful as the US and Europe, the international landscape will experience a revolutionary overhaul. Leadership will become multi-stranded with China in the coming decades becoming more involved, important and assertive in making decisions for the global-community. This highly possible change (despite academics, government officials and financial institutions alike believing that China’s rise to the top is a foregone conclusion, the recent unpredicted destabilising of the world economy shows that these opinions are speculation) has left the West in a cold sweat. Their fears have led to an increased condemnation of China on cases which the US itself is guilty of.

Mugabe_ChinaWashington and the Western community have particularly condemned China for their non-interventionist policy because it not only permits, but also economically assists undemocratic regimes. Often, these regimes operate over grave human rights abuses and are led by undemocratic dictators such as President Bashir in Sudan and President Mugabe in Zimbabwe. This moral challenge on China’s role in Africa, however, fails to take into consideration the Asian Driver’s key role in convincing Bashir to let in UN military mission into Darfur.
The provision of arms for the Congolese government, too, help the military to quell rebellions and fight for stability in the region.

And whilst the Chinese officials have often spoke of this non-interventionist policy, it is becoming increasingly clear that the term is simply rhetoric. The proclamations work as a call for South-unity and outwardly shows a respect for state-sovereignty. Threats from the Chinese to send their navy to fend off pirates disrupting activities in the Horn of Africa do not only validates the inability to stick to a non-interventionist policy, but also displays that the Chinese are willing to take naval and military action to protect their interests in Africa.

The statements made by President Jintao during the Forum on China-African Co-operation (FOCAC) in 2006 do not match China’s political and financial decisions. Alden points out, too, that the Chinese have always had one specific conditionality attached to their investments and aid, which is for the participating African states to severe ties with, and to erase any recognition of, Taiwan. In 1997, Chad accepted aid from Taiwan which led to the immediate withdrawal of China’s assistance.
China does have one recurrent political conditionality and this has had an effect on aid and investment in Africa.

In terms of conditionalities, then, China can be seen to be a similar face to America. Melber goes as far to suggest that there is no change at all, and that the Chinese are simply Western capitalists and governors with yellow faces. However, there is a clear distinction between the two: Chinese investments have worked, while aid from America has had little success in bringing the changes it promised and US aid which does reach Africa often stays in the hands of the elite. In Angola, Chung Fong Holding repaired the once-broken iron and steel producer Siderugia Nacional. In Sudan, China has kick-started an oil boom which has played a substantial role in increasing its GDP growth to 12%.

Alden speaks of “symbolic diplomacy” and “prestige projects” as if the billions of dollars of investment into roads, telecommunications, airfields and governmental buildings, the provision of technical training programmes which educate Africans how to maintain new equipment, and even Chinese governmental scholarships to the young people of Africa, are mere symbols.

However, the motivations behind China’s involvement in Africa are transparent (to secure resources) unlike the reasons behind America’s major political and economic decisions (suspicions in the East grew during the invasion of Iraq, for example, and there is still uncertainty amongst both academic and political circles in regards to the intentions of this attack). And if both Africa and China are advancing through their mutually beneficial deals, then why should China’s investments be seen as merely symbolic?

Today the Chinese are doing what the Americans and Europeans have been supposedly trying to do decades. According to Mohan and Power, the aid pouring into Africa from China is purely currency to buy favours from the African decision-makers.

Yet, if the investments in the infrastructure of African states are helping Algeria, Gabon, and Zimbabwe develop, it is difficult to argue against Chinese investment. China needs resources, Africa has them. Africa needs the means for development, and China is providing them with it. The relationship which has developed between the two over decades has been one of mutual benefit.

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Our Environment!
The major global issue which many European- and America-based activists have portrayed China as a villain is the state of the environment. Giles, Humphreys, Kaplinsky, Large, Messner and Power all mention the environmental impact of China’s economic expansion and its overseas natural resource projects which contribute to ever increasing environmental damage. China is the second highest greenhouse gas emitter in the world, just behind the US. What is fascinating about this is not that China is emitting harmful gases more than most of the world’s economies, but that America is the highest.

During the 2008 Beijing Olympics, many reporters and news-stations criticised China for its smog and its poor environmental conditions when the world’s major power, America, continues to contribute more to the degradation of the environment in terms of amount of greenhouse gases emitted. China’s involvement in Africa has led to an increase in polluting factories and industries, but the perception that the Chinese are the most guilty perpetrators is both unreasonable and hypocritical.

It would be doubly hypocritical, however, to suggest that the Chinese contribution to the harming of the environment is unworthy of detestation and therefore one of the impacts must be for environmentally friendly industries to be established, if not, simply less harmful factories and improved technologies. China also criticised for its human rights abuses by transnational political organisations and Western activists. According to reports, China has been compromising the rights of locals in African states for project expansion. The human rights issues, and other social impacts on Africa, will be discussed Part 2, below.

Part 2 – Impacts in Africa

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MADE BY CHINA

Africa has experienced huge changes since China began its barrage of ventures. There have been infrastructure overhauls and a continued investment in health and education facilities. Thousands of Chinese immigrants have crossed continents to work for their homeland’s companies abroad, while others have set up shops selling cheap goods across African towns. Most of the new roads and airfields were built in, around and between oil rigs. Davies calls it an “infrastructure corridor” whose purpose is to improve access to resources. Large goes one step further by declaring that without these new or rebuilt infrastructures, oil production in Southern Sudan would have been impossible, if not, extremely difficult.

The Congo lack a proper infrastructure too, and again billions of dollars were pumped into Africa to improve it. China has also funded the civil service in Sudan and provided technologies for improved communication in Ethiopia. In between 1990 and 2005, total Chinese investment in Africa was US$625m and in 2003 China wrote off US$1.27bn of Africa’s debt. During the FOCAC in 2006, Hu Jintao promised the doubling of aid by 2009, US$5bn for the China-African Development Fund and billions of dollars in loans. The figures are astounding and can immediately lead to the perception that China is helping African development. However, looking at the social problems exposes a different story.

War-torn? Conflict-ridden? The Chinese are here to save you.
One problem with investing in a war-torn region is instability. Business decisions at the highest levels of Chinese politics have taken decisions which have potentially high gains, but come with massive risks. One instance which exemplifies the risks such investments may entail is described by Large: “The military targeting of Chinese oil interests in the GNPOC field of Defra, Kordofan, Southern Sudan by the Justice and Equality Movement (JEM) in October 2007 was followed by a week-long ultimatum to Beijing to withdraw.”

The oil exploits of China in Africa has led to a widening of the rich-poor divide, and this has led to social instability. Civil wars continue and are proliferated by Chinese-African ties because of an opaque system of investment which hides the amount of money reaching the hands of the elites. A recent report in The Economist recognises this problem which plays a part in most developing countries. While money is being poured in by China, it is the elites who gain by funds which increase their wealth: what Henning Melber refers to as “self-enrichment schemes.” Those outside of the elite membership have nothing to show for except new roads to walk on, having no financial means to afford a car to make use of the new Chinese roads.

On top of the rich-poor divide which is classically explained by Marxist theory (the different experiences of the bourgeoisie and the working class), there is a social divide between Chinese migrant workers and local African communities. According to Alden, the workers operate in a “closed society,” which has created distinct separations and has led to resentment and cases of conflict.

In Angola, Ferreira explains that there has been a proliferation of racism. As these two communities come together, there seemingly has been nothing but clashes. However, Chinese involvement in Africa could be seen as the start of a multicultural society. If the right domestic policies were implemented, which encourage the Chinese and African groups to merge and work with each other, Africa could experience the advantages of a multitude of multicultural metro-poles similar to those experienced in London, Paris and New York. Ethnically diverse cities inspire human unity through better understandings of different cultures and an appreciation of difference.

Like the predictions of the academics and commentators who pit China as the next biggest power, this is mere speculation, but there is great potential for the Chinese and Indian involvement in Africa to have an impact on global social understanding. It could also lead to better South-South political and economic relationships. At best it would signal unity amongst the developing countries with China and India being models for success.

The “North-South” divide would really, then, lose the hierarchical connotations that come with it, with Chindia heading the South and the likes of America and Great Britain heading the North. At worst, however, it could signal increased divisions in the South, with competition and possible conflict not only between the US and China, but with Brazil, Russia and India all fighting for their own interests.

This competition between China and India, for example, has already been played out in Angola. In 2004, companies from both states entered a bidding war for a majority holding in a petroleum deal. China beat the Indian oil company, ONGC-Videsh, to secure first Angolan oil deal.

Also, the tension between African local communities and Chinese investment has increased due to Chinese manufactured imports flooding towns and cities. Africa provides another mass market for consumer goods, which has provided many with  cheap, satisfactory-quality products. But this has also proven detrimental to African manufacturing businesses, such as the Sudanese craftspeople, who have called for the government to install protectionist policies to stop the Chinese from establishing a new foreign monopoly.

Due to limited space, it is not possible to go through the impacts in a similar vain to the one above. However, in his article in the Special Issue of the IDS Bulletin, “Introduction: The Impact of Asian Drivers on the Developing World,” Kaplinsky offers a number of other complementary and competitive, direct and indirect impacts which is easily accessible and recommended for a brief illustration of some of the other consequences of the Asian Drivers’ impact.

Conclusion

The rise of China heralds a unparalleled opportunity for Africa. The recent spate of joint ventures, FDIs and aid provisions have already signalled a change for Africa. Unlike previous attempts by the global financial and governance institutions, whose policies have been defined by US interests, China has delivered already by investing vast sums into infrastructure which has proved to be a key component in the development of today’s developed nations.

Western paranoia continues to colour the words of a multitude of articles in newspapers and reports on American new-stations, and this says more about the potential of China to overtake the US as the global dominating power rather than representing valid causes for concern. The perceptions of the impact of Chinese, and also Indian involvement in Africa are blurred between a mesh of individual interests, but there is little doubt that China has built the foundations for Africa to move towards greater things.

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Categories: Our World, Then & Now · Political Opinion
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This Kid Killed It

March 17, 2009 · 1 Comment

George Watsky – If I Were President

“My poem ‘Pickup Line Protest’ shortened for Good Magazine and 247 Townhall’s ‘If I Were President Series.’ Filmed at the 2008 Democratic National Convention in Denver.

So this poem is made pretty much irrelevant by Barack Obama’s election. I’ve pretty much retired it at live shows for that reason, but thought it might be interesting to folks.”

Please comment below. At least show some appreciation for the kid!  :)

Categories: Inspiration · Our World, Then & Now · Political Opinion
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Young People’s Culture

March 8, 2009 · Leave a Comment

Yout’ Culture in Twentieth Century Africa

Young people’s culture is unique, linguistically artistic, powerful, opposed to all that which is not young, dynamic, associative, territorial, unifying and forever rebellious.

I say young people’s culture because the term ‘youth culture’ like the related but separate term ‘juvenile delinquent’ has a distinct meaning with immediate connotations. Young people’s culture is defined simply as the culture of young people. This provides neutrality which the term ‘youth culture’ does not. Culture is a way of life, a combination of artistry, achievement and everyday practises. Nowadays we associate ‘youth culture’ with the image of a kid wearing a so-called hoody manipulating his fingers into the shape of a derringer. In the African context in the twentieth century it was just as easy to think of all young people as local petty gangsters, like the tsotsis of South Africa. But of course not all young people were gangsters. In order to avoid a narrow understanding of the culture of young people, the term ‘youth culture’ will be avoided. Having said that, the culture itself changed dramatically owing to colonialism, the rich-poor divide created by weak capitalist systems, urbanisation and the availability of employment opportunities, international influences through the scouting system, integration into the global economic system and the influence of Western films, combined with new processes and definitions of what it meant to become a man.

In this article I will examine this changing nature of young people’s culture in twentieth century Africa by firstly explaining whose culture we are looking at. Who are these young people? I will show how colonialism, capitalism and urbanisation created new beings in cities: The Legit Man, and The Non-Legit Man. We will see they inspired young people and how this dichotomy gave alternative aspirations for young people and, therefore, cultures.

Young people are inherently rebellious, and as part of adolescence we have all gone through stages where we rebel just for the sake of rebelling without knowing why we are rebelling. Young people’s culture has always maintained one characteristic: rebellion. It is new opportunities and influences defined by historical contexts which colour this rebellion.

WHOSE CULTURE?

What do we mean when we talk about young people? If you’re over the age of 18, does it mean that you’re not young anymore? Or is it over 21? Do you need to wear baggy jeans and New Era caps to be considered young, or does the intimidating image you give off actually make you a man? In precolonial Africa, the arbitrary number defined as age did not define whether you were a man or not.

In order to be a man, you had to go through a traditional (handed down through many generations) initiation process, and if you passed you became a man, if not, you were a social outcast. This continued in rural areas during the colonial period, but although age still did not define whether you were a man or not in the cities, the ‘initiation process’ was replaced with a ‘To-Do checklist’. You were considered young if you were not married, did not have a job and therefore neither independent nor wealthy.

All these factors combined defined the powerless person. He has no recognition from the opposite sex, he does not have a legitimate thing to do in his life and he is so poor that he cannot afford food. ‘Young People’s Culture’ then is the culture of the powerless. This definition, of course, has its limitations. A powerless sixty year old is not ‘young.’ He is, however, not a man either, because to be a real man you have to tick the right boxes. So yes, there are limitations but the definition encapsulates what has been so influential in young people’s culture in the twentieth century, and that is being powerless in shady and stranger-filled cities. If anything, once you reach 25 years old in the West, you are no longer considered young. But once you come to your 25th birthday and onwards, you can at least consider yourself to be young at heart.

THE LEGIT MAN AND THE NON-LEGIT MAN

Yet what is so interesting about young people’s culture in Africa is that although it was created by the powerless, it actually gave power to those people who were a part of it. Ibrahim Abdullah, Nicolas Argenti, Deborah Durham, Richard Waller and I all agree on this point. Culture has been and is empowering.

Poverty and rejection left many kids on the streets of Africa. Colonialism created the cities which created bureaucratic, dock, railway and plantation work. Young people migrated to urban centres with the same hope that immigrants came to America with throughout the twentieth century. This new world, they believed, offered riches. There were success stories: some worked for the bureaucratic administrations for example.

These, however, accounted for so few. These successful outliers were not representative of young people. Many resorted to working in slave-like conditions in plantations. Others went back to their families in the rural areas from which they originally migrated from. Yet many remained in the cities, and their choice of lifestyle was to become a gangster. But even those who, as Nicolas Argenti notes, followed the legitimate path were not guaranteed success. He points out that “the great majority of young people who sought entry to the new order were not granted it. These young people – mainly men – were deeply frustrated by the false promise of emancipation represented by mission-school education that led to nothing.”

This was more so the case during economic crises which hit the new middle classes like the current financial crisis is hitting the investment banking world. The Legit Man was not always a happy man.

The Legit Man, then, was he who followed the path laid out by Western moral standards. He got a 9 to 5, got married with a pretty woman and had a family in the city and followed the colonial legal code. The Non-Legit Man, stuck in a rut without employment and failed by the promise of a wealthy life, turned to other ways of making enough money to eat and to afford a roof to live under. He robbed, jacked and sinned. The Non-Legit Man in Tanganyika stole jewellery from Indian families and from Sierra Leone to the lowest point of South Africa got involved in all types of petty crime.

This was his way of making a living; it was a gangster’s way of life. Capitalism, colonialism and urbanisation played a big part in forming this dichotomy. It created a wide rich-poor divide and there were not enough opportunities. The architecture of buildings and roads played their part in creating a street economy where sex talked and fast money was made. Most importantly this dichotomy led to the creation of the distinctive culture of young people in twentieth century Africa. The culture of the Non-Legit Man came to define it. Culture became gangster.

The reason why it became so prominent is because of politics. The culture of young people became so distinctive, recognisable and therefore powerful because it became a political issue. The problem was created by capitalism and colonialism, and the problem was one which had to be dealt with by the colonial administrative bodies. And once democratic institutions and electoral politics came into existence, dealing with the youth problem became a vote-winning issue. The Social Development Department of Tanganyika, for example, set up recreational activities like boxing and camping trips in light of the youth problem in the 1950s.

The politicisation of the issue of young people led to the promulgation of the idea that ‘youth culture’ was a major cause of crime coupled with vagrancy. It is the reason why the culture of youth became immediately indistinguishable from gang culture, mimicking the reasons why youth crime was in the papers every single day for a couple of months in the UK in latter part of 2008. Instead of helping end gang culture, all of this led to the promotion of it amongst many young people from poor backgrounds.

CULTURE SHOCK

The culture created by the Non-Legit Man then became popular, so much so that it became something to aspire to. It became became the trendy thing to do and as Glaser notes, by the 1950s “the majority of African male youths on the Rand belonged to gangs.”

It gave young men another pathway to manhood. While initiation procedures continued in the rural areas, the city offered new ways of breaking away from the gerontocracy which rendered young people powerless.

Young people want to become men. They aspire to have power. In precolonial and rural Africa, power was in the hands of the elders of the communities. Part of the struggle for a young person is to be respected, independent, wealthy and influential. The want for power and the desire to be regarded as a man was of the highest importance to young males, as it is today. The arrival of the British, Germans and French provided new avenues for the rebellious characteristics of a young person to be expressed. Cities gave them a place to escape to, to seek independence and to remove themselves from the ageist structures which both restricted and embarrassed them. The culture of young people was allowed to take a form on its own accord aided by the missionary schools. Education gave some young people the confidence and belief which gave them an arrogant ‘I know all’ attitude. Coupled with the new bureaucratic jobs available to them, it created The Legit Men who created their own cultures.

While the Legit Men found independence through well-paid jobs, The Non-Legit man gained an unparalleled respect through blood, sweat and tears. Gang culture gave these young men who did not get an education or job – most of whom had no direct contact with parents (some ran away, others were abandoned) – a hard way of life which gave them prestige and pride which they could find no where else. The culture of youth for these people changed in the twentieth century because the colonial system had failed them. Glaser points out that “[y]outh gangs were likely to emerge in any urban environment that included a substantial population of poor city-bred youth with limited employment possibilities and lack of adequate housing, schooling, and recreation facilities.” This is echoed by Richard Waller’s explanation for the spivs who grew within urban centres.

The Non-Legit Man and his gang were borne by the dark and dirty urban environment. This failure, though, was the best thing that could happen for the culture itself. It gave birth to the rebellious sounds of African music and inspired artists. The films and posters brought into the region also led to a fashion revolution especially in the 1940s and 50s when tsotsis began to emulate the American city-slicker.

It was fashionable to be gangster. To be sent to jail is cool. To rob an old woman is money. To kill a man is virtuous. The attitudes of young people defined their culture. This law-breaking attitude and evil notions of masculinity owes its birth to the capitalist colonial administration. This is not to say that Western capitalism and imperialism is all to blame, or that indigenous people were not responsible for gang culture. One of the most extreme versions of gang culture, the culture needed for a civil war, was established by the rebels and soldiers in Sierra Leone, for example. Recruiting and capturing young people readying them for war and throwing them on the front line, culture and the way of life for these kids were brotherhood, nationhood, guns, drugs, rape and alcohol. In this case the culture of youth, or some might argue the absence of culture, was again defined by the socio-political conditions of the country. This time the rebellious youth expressed themselves militarily, moulded by men who had never grown.

It is crucial to remember, though, that in spite of the negative portrayals of young people, many did well and worked within the system. Those involved in the Boy Scout programmes participated in this British export because they really enjoyed it. It was not successful as a colonial tool for subsuming the population, but it did show that there were good things to come from colonial masters. And in the latter part of the twentieth century, especially since the 1970s, the spotlight turned to student political activists. At that point, the culture of young people seemed to suddenly turn smart. Again it highlights how the perceived culture of young people changed according with the political issues of the time and the political strategies of those political actors. Culture was expressed at various points in the day and in all sorts of activities, as Richard Waller notes that “[t]hrough music and dance, dress, sport, alcohol and the cinema, on the street and in the clubs, the young sought to fashion themselves, to create meaning, community and identity.”
Through all their activities, whether it was scouting or choir singing, pubbing or pick-pocketing, student politics or football, young people sought recognition and power through their way of life and their culture.

FOREVER REBELLIOUS

To conclude, young people’s culture has evidently expanded and diversified and recreated itself. This process of change was not a gradual process through history, instead it redefined itself in sudden spurts. Colonialism brought young people to urban centres and gave them new ways to express themselves. What must be noted is the fact that throughout this article I have examined the changing nature of youth culture with no mention of females. This is because the culture itself was defined by male activities. It also points out that the view of what ‘youth culture’ is was and is determined by the major political actors within society. Quiet women who stayed at home and did usual everyday activities were not of interest because they did not bring scorn to the people, nor did they get the attention of those involved in politics. Young people’s culture will be forever rebellious, but let us remember that we focus on the loudest and most contentious young people, while leaving the good and quiet ones unheard.

Categories: Our World, Then & Now
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Life of Grime

February 15, 2009 · Leave a Comment

Hi everyone. Below is an article which a good friend helped me get published in the magazine Socialist Worker in July 2005 when I was the tender age of 17! It is my first published article :-D His mentorship really taught me how older role models can have a HUGE effect on a young person’s life. He knows who he is and I want to thank him for his wise words and encouragement.

East London Explosion

Music has always given a voice to the people. It has also been abused as a tool for power, money and fame. In east London music is a means to both ends. It has been used to spread political messages and has also been a gateway out of the run down streets of London’s East End.

East London is known for its cultural diversity. This is reflected in the musical taste of its populace. The recent combination of the various sounds in the East End is the creation of a new genre, grime (an amalgamation of drum ‘n’ bass, garage, hip-hop, Jamaican dancehall, reggae and techno). This music form initially struggled to expand outside the barriers of the underground scene but has recently grabbed international attention.

The success of artists from east London is revealed by the achievements of Mercury Music Prize winner Dizzee Rascal. His accomplishments contradict his humble beginnings in Bow. After being expelled from school four times, Dylan Mills (his real name) was regarded as an academic failure. It was not until a teacher began to show support that Dizzee was able to express his love for music. Accompanied by his appearances on pirate radio and London’s rave circuit, the support helped lead Dizzee Rascal out of the gutter. Now he has two gold records and is currently touring the US.

Music has revolutionised international society. In the 1980s Run DMC of New York changed the face of popular music. In the 1990s Tupac Shakur of California brought the realities of American poverty to the forefront of music entertainment. Now the likes of Crazy Titch, D Double E, Dizzee Rascal, Kano and Roll Deep are showing the world the streets of east London.

Their ends (a term used to describe their location – in this case east London) prove to be an immense stimulus of their music. One of Dizzee Rascal’s latest singles, ‘Graftin”, exemplifies the depth of this influence. ‘It’s a cold world I gotta stay on track, dog eat dog, others gain if you lack in the LDN.’ The track, dedicated solely to the streets of London, sends out a message that London is not ‘all teacups’ (a phrase used by a few people outside London – one which draws parallels to the Queen and the lives of the rich). He also uncovers the realities of his ends with the complementary music video where council flats, estates, and alleyways are shown during a murky night in the streets of east London. There is a clear contrast between the high-rise council flats and the towering buildings of Canary Wharf also shown in the video.

The Mitchell Brothers, a new up-and-coming duo from Manor Park, have their say on the stop and search policy established by the government in their single, ‘Routine Check’. They assess the problem with stereotypes in east London culture, and conclude that the police label individuals by the way they dress. ‘Routine Check’ attempts to correct this common misconception: ‘The good thing with the law these days is that criminals know their rights better than their wrongs.’

The single delves into the subject of stereotypes, not only in the music world, but also in society itself. Music has influenced people around the globe but it has had some negative bearing on certain groups of people. The sex, drugs and violence portrayed in several songs give a detrimental depiction of some artists in the music business, as well as various communities alluded to in the songs.

Individuals do have a right to be concerned about the numerous references to prostitution, murder and drug abuse, but should realise that the vivid images revealed through the lyrics can reflect an artist’s life. Music enables someone to deliver a message so compelling that people have to take notice. Tales of murder and prostitution are not mentioned in songs to promote them. They are brought up because people do actually experience such things and want to let others know about their situation. In this instance music should be seen as a documentation of real lives in the poorest boroughs – another problem which must be solved.

Music can allow for one’s dreams to be fulfilled. Like Dizzee Rascal’s teacher, those in a position to should try their best to help the youth of today realise their true potential. We should help the youth of east London realise their dreams, as well as try to understand the problems expressed through their music.

Categories: Inspiration · Our World, Then & Now · Political Opinion
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Lost Generation

February 2, 2009 · 2 Comments

Watch it.

Shout out to Naomi Jane from 4WD for kindly forwarding me this video.

Please comments below. Thanks.

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Let it Snow

February 2, 2009 · Leave a Comment

(Please listen to the music-video below while checking out my photos below. Thanks!)

For more photos of this once-in-a-London-lifetime day, click here.

Please comment below. Constructive criticism appreciated! Cheers.

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Israel Plans to go to War with Iran?

February 2, 2009 · 1 Comment

This shit is worrying. I mean, just look at his face after he says “Iran” in between 0:40-0:51. I do not want World War III to happen in my lifetime, nor in the lifetimes’ of my kids, their kids and their kids, and so forth.

What do you think? Please comment below. Thanks.

Categories: Our World, Then & Now
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Can Parents Name Their Child ‘Adolf Hitler’?

February 1, 2009 · 2 Comments

Richard A. Epstein, 01.27.09, 12:01 AM EST

Offensive names and the limits of the law

“What’s in a name? That which we call a rose By any other name would smell as sweet.” Romeo and Juliet, Act II, ii, 1-2

Can Parents Name Their Child ‘Adolf Hitler’?

Richard A. Epstein, 01.27.09, 12:01 AM EST

Offensive names and the limits of the law.

pic

“What’s in a name? That which we call a rose
By any other name would smell as sweet.”

Romeo and Juliet, Act II, ii, 1-2

Shakespeare’s profound insight that the properties of an object are not determined by the names attached to it may supply a decisive answer to the philosophical traditional of nominalism. But his immortal couplet doesn’t scratch the surface on the larger question of whether the state should impose any limits on how we name ourselves or our children.

At first blush, this right to name looks to lie at the core of any sound theory of self-identification–a hot-button social issue on which most people hold strong, if implicit, libertarian views.

But a latent confusion on this question raises unanticipated difficulties. The solid part of the naming hypothesis gives each person the exclusive right to name himself or herself, or for parents to name (jointly–another potential can of worms) their children. But it hardly follows that an exclusive right must necessarily be an unlimited one. After all, my exclusive use of my own land doesn’t allow me to pollute my neighbors with impunity. Quite simply, there are some names at least that have to be regarded as off limits.

The issue came to a boil in a recent episode reported in the New York Times, in which Heath Campbell vented his outrage that his local ShopRite supermarket did not bend to his will to decorate his son’s birthday cake with his first two given names, Adolf Hitler. Popular sentiment turned out to run feverishly hot against Mr. Campbell, and for good reason.

Analytically, names have two distinct functions. The first is to designate one individual to the exclusion of all others, for which a nine-digit social security number will do just fine. But many names carry an expressive content, as by naming a daughter Chastity or a son Jesus. In most cases, the right response is for others to use the name even if they do not like the message it conveys.

Yet there are fuzzy limits. A name enjoys a peculiar monopoly status. It is the only moniker that anyone else can use to designate the named person. It follows therefore that names do impose what might be termed a “soft” externality on other individuals that becomes really hard to bear when the name in question forces people to be respectful to someone whom they rightly hate. No moral relativism allowed. Who wants to be polite to an Adolf Hitler?

This distaste gives rise to two sources of distress. In the Campbell episode, parents are guardians, not owners, of their children, and therefore have no right to saddle them with names that are sure to expose them to ridicule, if not physical danger. The long-standing law of abuse or neglect thus has unappreciated virtues in this context.

Yet the objection to the unlimited use of these names cuts deeper. Today, no adult could voluntary take the name Adolf Hitler either. This basic point is explicitly recognized under modern trademark law, which explicitly forbids any person from registering a trademark that consists of “immoral or scandalous matter.”

The established case law won’t let anyone register a new men’s cologne under the name “Adolf Hitler.” Forcing other individuals to use odious names is too high a price to pay when literally millions of other names are open to the user.

Exactly how far this trademark prohibition runs is an open question. Washington residents will be well aware of the continuing, if unavailing, 16-year struggle on the part of American Indians to set aside the Washington Redskins trademark as racially offensive and therefore conveying “immoral or scandalous matter.”

At this point, the necessity to draw some line in uncomfortable places becomes painfully clear. The Indians’ charge rang true with the many college teams that have dropped their Indian mascots voluntarily. Today Palo Alto plays host to the Stanford Cardinal, not the Stanford Indians.

But professional sports teams serve a different clientele, which shows no similar change of heart. Thus far the courts have rightly been unwilling to allow the affected sensibilities of some to ban a trade name that works as a positive symbol to so many others.

These vexing controversies should remind us that even limited governments have to worry about externalities that go beyond the use of force and fraud. By all means keep a strong presumption against invoking state power to veto personal or trade names. But this libertarian says, don’t make it an absolute rule.

Richard A. Epstein is the James Parker Hall Distinguished Service Professor of Law, The University of Chicago, the Peter and Kirsten Bedford Senior Fellow, The Hoover Institution, and a visiting law professor at New York University Law School. He writes a weekly column for Forbes.com.
Article from Forbes.com

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Man’s Got Balls

January 31, 2009 · 3 Comments

Turkish PM Erdogan Slams Shimon Peres For Israeli Killings And Walks Off Stage

Recep Tayyip Erdoğan has served as the Prime Minister of Turkey since March 14, 2003. He is the chairman of the Justice and Development Party.

Shimon Peres is the ninth and current President of the State of Israel. Peres served twice as Prime Minister of Israel and once as Acting Prime Minister, and has been a member of 12 cabinets in a political career spanning over 66 years.

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Categories: Our World, Then & Now · Political Opinion

Another Kid Killed

January 25, 2009 · 2 Comments

Pair quizzed over stabbing death

Steven Lewis, RIP

Steven Lewis’ MySpace page with tributes and creepy Freddy Kruger theme (read the comments).

Two youths have been arrested on suspicion of murdering a 15-year-old boy who was stabbed in east London.

The boy, named locally as Steven Lewis, was found by police on Whitwell Road, Plaistow, on Saturday night. A group of youths ran off as the officers arrived.

The boy was taken to hospital where he died soon afterwards. Two youths thought to be aged about 17 were held.

The Met Police said the 15-year-old was the first teenager to have met a violent death in London in 2009.

Last year, 28 teenagers were killed in violent incidents in the city.

I was expecting a fight but I wasn’t expecting anyone to get stabbed
Eyewitness

A fingertip search of the scene is being carried out and several police officers are examining the area for evidence and speaking to residents.

Police have cordoned off the area between the junction of Barking Road and Balaam Street up to the Foresters Arms pub in Abbey Street.

Det Ch Insp Simon Moring said officers found the body of the boy at about 2245 GMT, 15 minutes after a party at St Cedd’s church hall ended.

‘Arms swinging’

He said: “I want to know what happened in that 15-minute period.

“Clearly this was a tragic stabbing of a young man who was in the prime of his life, he was just 15 years old… “

A local man, who did not want to be identified, said his nephew was a friend of the victim, and that both of them were “threatened”.

He said: “He [the victim] was not a knife carrier. He just went to a party to meet his mates. But his mates weren’t there and a group of lads came and he got stabbed.”

Tributes left at the scene in Plaistow

Tributes have been left for the victim at the scene of the stabbing

A 15-year-old girl, who also did not want to be named, said the stabbing followed a row at a fund-raising event at the church hall attended by about 100 people.

The party was brought to an end at 2230 GMT after a fight broke out, she said.

She said: “I saw pushing and arms swinging around. Then the bouncers came in and said the party has been knocked off.

“I was expecting a fight but I wasn’t expecting anyone to get stabbed. There is always a fight, that is why I left early.”

Another local resident, who saw the incident from her home, said: “There were between 50 to 100 kids and there was a lot of screaming and shouting.”

Page last updated at 14:09 GMT, Sunday, 25 January 2009

From the BBC NEWS website.

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